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弗兰克对黑格尔意识哲学的批判——一种对“主体间性”理论的反思; Frank's Critique of Hegel's Philosophy of Consciousness:A Reflection on the Theory of “Inter-subjectivity”
佘诗琴 ; SHE Shi-qin
2016-04
关键词弗兰克 Frank 黑格尔 Hegel 意识哲学 philosophy of consciousness 主体间性 inter-subjectivity 萨特 Sartre 主奴辩证 Master-Slave Dialectics
英文摘要佘诗琴,厦门大学哲学系助理教授。; 【中文摘要】在当代哲学界,普遍仍将主体间性作为先验的、先于反思的避难所来应对主体哲学之悖论。德国当代哲学家弗兰克以萨特在《存在与虚无》中对黑格尔的批判为基础,对黑格尔的主体间性思想,特别是《主奴辩证》中所体现的主体间意识结构问题进行了质疑和批判。他认为,“在他者中认出自身”的“相互承认式”的主体间性理论具有某种内在的逻辑悖论,这样,任何从当下的社会关系或他者的视角来解释个体和主体性的尝试,都必然落入不得不无限解释的恶性循环。弗兰克对主体间性内在结构的本质性缺陷的认识,以及对主体性与主体间性的逻辑关系的阐释,是当前意识与自我意识问题上最前沿的洞见。 【Abstract】 Contemporary critics who respond to the paradox of the philosophy of subjectivity and of the solipsist philosophy of consciousness still consider the inter-subjectivity to be a transcendental, pre-reflexive refuge. However, on the basis of Sartre's critique of Hegel in Being and Nothingness, contemporary German philosophers Manfred Frank criticizes and questions Hegel's inter-subjective thinking, particularly the structure of inter-subjective consciousness in Master-Slave Dialectics. Frank argues that the reciprocal “recognizing oneself in the other” of the inter-subjective theory has an inner logical paradox ;as such, any attempt to explain the individual and subjectivity from the perspective of social relations or the other will inevitably fall into a vicious cycle of unlimited interpretation. Frank's recognition of the essential fallacy in the inner structure of inter-subjectivity and his interpretation of the logical relationship between subjectivity and inter-subjectivity is a true insight into the contemporary problem of consciousness and self-consciousness.; 中央高校基本科研业务费专项资金资助项目“德国早期浪漫主义美学研究”(20720151278);中央高校基本科研业务费专项资金资助项目“知识论与认知科学研究”(20720161047)
语种中文
出版者厦门大学学报(哲学社会科学版)编辑部
内容类型其他
源URL[http://dspace.xmu.edu.cn/handle/2288/98122]  
专题2016年
推荐引用方式
GB/T 7714
佘诗琴,SHE Shi-qin. 弗兰克对黑格尔意识哲学的批判——一种对“主体间性”理论的反思, Frank's Critique of Hegel's Philosophy of Consciousness:A Reflection on the Theory of “Inter-subjectivity”. 2016-04-01.
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