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“日常生活美学”批判与“超越性美学”重建; Criticism of "Aesthetics of Daily Life" and Reconstruction of "Aesthetics of Transcendence"
杨春时
2010
关键词中国美学 日常生活美学 超越性美学 现代美学 大众文化 精英文化 Chinese aesthetics aesthetics of daily life aesthetics of transcendence modern aesthetics popular culture elite culture
英文摘要当代中国美学发生了“日常生活美学“与“超越性美学“的对立。“日常生活美学“肯定大众文化,主张审美回归日常生活,建立以感性快乐为本质的“新的美学原则“;而“超越性美学“则主张审美超越日常生活,应该对大众文化进行审美批判。现代性分裂为世俗现代性和反思现代性,世俗现代性沦为感性异化,而审美属于反思现代性,是对世俗现代性的批判。因此,要吸收后现代主义的合理因素,重建“超越性美学“。对大众文化,应持一种辩证的态度:一方面,肯定其合理性,承认“日常生活审美化“丰富、美化了人们生活;另一方面,警惕感性异化,坚持审美的超越性,开展对日常生活的审美批判,建设精英文化。; In contemporary Chinese aesthetics,there exists the contradiction between "aesthetics of daily life" and reconstruction of "aesthetics of transcendence".The former affirms the popular culture and suggests that aesthetics should return to daily life,building "new aesthetic principles" with perceptual pleasure by nature,whereas the latter proposes that aesthetics,going beyond daily life,should criticize the popular culture from the aesthetic perspective.It holds that the modernity can be divided into secular modernity and reflective modernity.While the secular modernity falls into perceptual alienation,aesthetics belongs to reflective modernity,criticizing the secular.Therefore,it is necessary to adopt the reasonable factors of the Post-Modernism and reconstruct the "aesthetics of transcendence".As for the popular culture,we should take a dialectic attitude.On the one hand,we affirm its rationality and admit that "aesthetics of daily life" has enriched and beautified people's life; on the other hand,we should stay alert against the perceptual alienation,stick to the aesthetics of transcendence,critique aesthetic of daily life and construct the elite culture.
语种zh_CN
内容类型期刊论文
源URL[http://dspace.xmu.edu.cn/handle/2288/115949]  
专题人文学院-已发表论文
推荐引用方式
GB/T 7714
杨春时. “日常生活美学”批判与“超越性美学”重建, Criticism of "Aesthetics of Daily Life" and Reconstruction of "Aesthetics of Transcendence"[J],2010.
APA 杨春时.(2010).“日常生活美学”批判与“超越性美学”重建..
MLA 杨春时."“日常生活美学”批判与“超越性美学”重建".(2010).
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