| 论李泽厚的情本体哲学 | |
| 陈来 ; CHEN Lai | |
| 2016-03-30 ; 2016-03-30 | |
| 关键词 | 本体 仁 形而上学 情本体论 仁本体论 ontology benevolence metaphysics emotion ontology benevolence ontology B016 |
| 其他题名 | On the Emotion Ontology of Li Zehou's Philosophy |
| 中文摘要 | 文章从仁学本体论立场出发,对李泽厚的《该中国哲学登场了?》与《中国哲学如何登场?》及其情本体论进行了分析评述。一方面,作者所持的仁本体论与李泽厚的情本体论都坚持儒学立足生生不息的日用常行之传统来谈论本体,从而两者有内在的共通性,但另一方面,李泽厚的情本体论往往还未能摆脱从心理学、人类学等角度来考察本体的倾向,因而未能从审美层面的情本体进入道德层面的仁本体。仁本体论是对情本体论"下一转语",使仁学的形而上学意义得到充分展开。; Taking the standpoint from Benevolence ontology,this article makes an analytical review of Li Zehou's works—Should Chinese Philosophy Debut Now? and How Could Chinese Philosophy Make Its Debut? It points out that on the one hand,both the benevolence ontology in the author's view and the emotion ontology in Li's scope insist that the talking of ontology takes the approach from the constant tradition of daily-use on which Confucianism is based itself.Thus there is inherent commonality between the two.On the other hand,Li's emotion ontology still tends to talk ontology from the perspectives of psychology and anthropology,and therefore it fails to enter the moral dimension of benevolence ontology from the aesthetic dimension of emotion ontology.Benevolence ontology is an insightful "epiphany"of emotion ontology,and it fully develops the metaphysical significance of benevolence. |
| 语种 | 中文 ; 中文 |
| 内容类型 | 期刊论文 |
| 源URL | [http://ir.lib.tsinghua.edu.cn/ir/item.do?handle=123456789/147702]  |
| 专题 | 清华大学 |
| 推荐引用方式 GB/T 7714 | 陈来,CHEN Lai. 论李泽厚的情本体哲学[J],2016, 2016. |
| APA | 陈来,&CHEN Lai.(2016).论李泽厚的情本体哲学.. |
| MLA | 陈来,et al."论李泽厚的情本体哲学".(2016). |
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