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有第三条道路吗?——对自由主义和整体主义国家学说的质疑与修正
黄裕生 ; HUANG Yu-sheng
2016-03-30 ; 2016-03-30
关键词自由 国家 伦理 共在 freedom state ethics being D091 D03
其他题名Is There A Third Way Out?——Challenging and Rectifying the Theory of State Based on Liberalism and Holism
中文摘要人因自由而成为能够打开各种可能性的未完成者,即能相互敞开自身、呈现自身的存在者,因此,自由的人必定能相互理解、相互承认、相互尊重而存在于共在中。这意味着,自由的人一开始就存在于某种伦理共同体里,而不可能有非社会的自然状态。同时,虽然人类一开始就存在于社会之中,但是,人类社会之为一种"社会"而不只是一种蚁群,则是因为这种社会是能够自由的个体展开出来的共同体。在这个意义上,能自由的成员个体先于且高于共同体。因此,一方面,国家不可能是直接契约出来的,而必定以伦理社会为其基础,因而国家负有伦理使命;另一方面,国家没有理由凌驾于成员个体的自由之上,相反,国家的首要使命就在于最大限度地维护与保障个体的普遍自由。; Because of freedom,mankind can be the unfinished doer who can realize all possibilities.We are the beings who can open ourselves to each other,and show our own existence.Therefore,free people must be able to understand each other with mutual recognition,mutual respect,and coexistence.This means that free people start by living in some kind of ethical community,and there can be no non-social natural state.Meanwhile,although mankind found their existence in society from the onset of human history,this human society has been a kind of" social"organization rather than a colony of ants,because this society has been a community developed by free individuals.In this sense,the individual members capable of freedom proceed and go above the community in which they live.As a result,on the one hand,the state can not be directly built out of the contract;it must have ethical society as its foundation.Therefore,the state bears the ethical mission.On the other hand,there is no reason for the state to override the freedom of individual members.On the contrary,the primary mission of the state is to maximize its effort to maintain and safeguard the universal freedom of individuals.
语种中文 ; 中文
内容类型期刊论文
源URL[http://ir.lib.tsinghua.edu.cn/ir/item.do?handle=123456789/147685]  
专题清华大学
推荐引用方式
GB/T 7714
黄裕生,HUANG Yu-sheng. 有第三条道路吗?——对自由主义和整体主义国家学说的质疑与修正[J],2016, 2016.
APA 黄裕生,&HUANG Yu-sheng.(2016).有第三条道路吗?——对自由主义和整体主义国家学说的质疑与修正..
MLA 黄裕生,et al."有第三条道路吗?——对自由主义和整体主义国家学说的质疑与修正".(2016).
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