| 宋明儒学的仁体观念 | |
| 陈来 ; Chen Lai | |
| 2016-03-30 ; 2016-03-30 | |
| 关键词 | 宋明理学 仁体 道体 Neo-Confucianism of the Song and Ming Dynasties benevolence as substance doctrine of Neo-Confucianism as substance B244 |
| 其他题名 | On the Concept of Benevolence as Substance in Neo-Confucianism |
| 中文摘要 | 历史上的儒学,自宋代以来,已经十分注重"仁体"的观念,在他们的运用中,大体上说,心学是把仁体作为心性本体,而理学则把仁体作为宇宙的统一性实体。在宋明理学的理解中,仁体是万物存在生生、全体流行的浑然整体,故天、地、人、物共在而不可分。仁体不离日用常行,即体现在生活和行为,无论是识仁还是体仁,人在生活中的践行和修养就是要达到仁者的境界,回归到与仁同体。; From the Song Dynasty in history,Confucianism paid great attention to the concept of"benevolence as substance".Generally speaking,the school of mind philosophy regarded "benevolence as substance"as the ontology of mind nature,while the Neo-Confucianist philosophers considered it as a unified entity of the universe.Neo-Confucianists of the Song and Ming Dynasties interpreted "benevolence as substance"as the integrated whole of the existence,growth and generation of all living things,so that the heaven,the earth,the humans,and the things are co-existent and inseparable.Benevolence as substance cannot go away from the daily routines,and it is embodied in people's lives and behaviors.The purpose of the practice and selfcultivation in people's lives is to reach the realm of benevolent people,and return to the same corporality with benevolence. |
| 语种 | 中文 ; 中文 |
| 内容类型 | 期刊论文 |
| 源URL | [http://ir.lib.tsinghua.edu.cn/ir/item.do?handle=123456789/142351]  |
| 专题 | 清华大学 |
| 推荐引用方式 GB/T 7714 | 陈来,Chen Lai. 宋明儒学的仁体观念[J],2016, 2016. |
| APA | 陈来,&Chen Lai.(2016).宋明儒学的仁体观念.. |
| MLA | 陈来,et al."宋明儒学的仁体观念".(2016). |
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