| 革命析说 | |
| 江山 ; JIANG Shan | |
| 2010-07-19 ; 2010-07-19 | |
| 关键词 | 中国历史 政治化 伦理化 革命 《周易》 Chinese History Politicalization Ethicalization Revolution Zhou Yi B221 |
| 其他题名 | Analysis on Revolution |
| 中文摘要 | 中国历史肇起于政治化的动机和需求,然其救济、平衡之法却在伦理之中。唐虞时代的“禅让”制尝标为政治伦理化之帜,不幸却被夏启的“家天下”中断。如何使“家天下”重归伦理化的良途,实为“三代”强烈的历史情结。《周易》以“革命”为枢,力陈政治伦理的新标准,重张历史、文化、社会、国家、政治伦理化的大旗,以新且体系化意识形态的建构,为“家天下”的伦理化提供了学理解说。故知,中国历史、文化、政治的伦理化,以及所谓“替天行道”、“造反有理”、“革命无罪”、“革故鼎新”、“推陈出新”诸说,当为《周易》之特出。; Chinese history initiated from the politicalized motivation and need. However, the law of remedy and equity thereof started from ethics. The system of “demise” of ancient Yao era established an oriflamme of ethicalized politics, but was unfortunately broken by Xia Qi's “nepotism”. How to make “nepotism” back to the fine way of ethicalization is truly the strong historical complex of the “three dynasties”. Zhou Yi centered on “revolution” strongly presents the new standard of political ethics, resets the oriflamme of the ethicalization of history, culture, society, country and politics, and provides theoretical interpretation for “nepotism” with the construction of new and systematic ideology. Therefore, it is known that the ethicalization of Chinese history, culture, politics, and the following principles such as “exercising morality and justice for heaven”, “rebellion is in the right”, “revolution is unguilty”, “abolishing the old and making innovation”, “getting rid of the stale and bring out the fresh” are all from Zhou Yi |
| 语种 | 中文 ; 中文 |
| 内容类型 | 期刊论文 |
| 源URL | [http://hdl.handle.net/123456789/74874]  |
| 专题 | 清华大学 |
| 推荐引用方式 GB/T 7714 | 江山,JIANG Shan. 革命析说[J],2010, 2010. |
| APA | 江山,&JIANG Shan.(2010).革命析说.. |
| MLA | 江山,et al."革命析说".(2010). |
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