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	“全球本土化”语境下的后现代、后殖民与新儒学重建
	王宁 ; WANG Ning
	2010-05-17 ; 2010-05-17
关键词	后现代性 全球化 全球本土化 后殖民 儒学的重建 和谐社会 B1
其他题名	Reconstructing Confucianism in a "Glocal" Postmodern and Postcolonial Context
中文摘要	全球化的一个直接后果是世界上大多数人被边缘化了,这种边缘化既体现在政治和经济上,同时也体现在社会和文化上。如果从文化的纬度来考察全球化现象,可以说这是后现代主义在文化上的一个直接后果。后现代主义在进入中国的文化土壤时必然与中国文化相碰撞进而发生形变。在"全球本土化"的语境下,可以建构四种形式的后现代性话语:(1)"全球本土化"的后现代话语;(2)具有解构特征的大众文化话语;(3)从中国视角重新建构的全球化话语;(4)作为全球本土化的后殖民话语——新儒学。儒学已经逐步成为中华文明和文化的一种带有主导性意义的话语力量,并在全球化时代的后现代语境下得到了重新建构。它是中国人文知识分子据以与西方后现代理论进行平等对话的重要文化理论资源。因此,一方面应当从后现代和全球性的视角对传统的儒学进行改造、批判、扬弃并加以重构,使其成为当前构建和谐社会的一个重要理论资源;另一方面,则应从全球化时代的新儒学的视角对西方的各种后现代理论进行质疑、批判和改造,从而使重构的后现代新儒学成为全球化时代的多元话语共存之格局中的一个重要方面。; Globalization has marginalized the majority of world people,politically and economically as well as socially and culturally.If we observe the phenomenon of globalization from a cultural dimension,we could say that it is a direct consequence of postmodernism in culture.Once coming into the Chinese cultural soil,postmodernism has certainly encountered with Chinese culture and then experienced a sort of metamorphosis.The present article,in a "glocalized" context,has constructed four types of discourses of postmodernity:(1)a " glocalized" postmodern discourse;(2)popular culture as a deconstructive discourse;(3)a discourse of globalization from the Chinese perspective;and(4)a Neo-Confucianism as a " glocalized" postcolonial discourse.The author holds that Confucianism has gradually become a dominant discourse in Chinese culture and civilization through years' development and evolution.It has been reconstructed in the current global postmodern context after its twists and turns during the past thousands of years.Born in the Chinese cultural soil,Confucianism has been one of the important cultural and theoretical resources with which Chinese intellectuals could carry on equal dialogue with Western postmodern theories.At present,we should,on the one hand,reconstruct traditional Confucianism through some critique and sublation,enabling it to serve the established policy of constructing a harmonious society.And on the other hand,we should question,critique and reconstruct the various Western postmodern theories from the perspective of Neo-Confucianism,in an attempt to make it one of the important discursive forces in the current age of globalization in which different discourses co-exist and complement one another.
语种	中文 ; 中文
内容类型	期刊论文
源URL	[http://hdl.handle.net/123456789/34407]
专题	清华大学
推荐引用方式 GB/T 7714	王宁,WANG Ning. “全球本土化”语境下的后现代、后殖民与新儒学重建[J],2010, 2010.
APA	王宁,&WANG Ning.(2010).“全球本土化”语境下的后现代、后殖民与新儒学重建..
MLA	王宁,et al."“全球本土化”语境下的后现代、后殖民与新儒学重建".(2010).

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